Showing posts with label Woodside. Show all posts
Showing posts with label Woodside. Show all posts

Monday, 27 March 2017

Australian Guides assist make new Australians

New Australians make keen Guides

Every second Saturday at Woodside, the Girl Guide Movement is helping new Australians conquer their shyness and showing them the way to good citizenship.

Many of the girls have been Guides and Brownies in their own country and so have a link with their new land.  Others are learning the Guides lessons of good fellowship for the first time.
At a recent meeting of the Woodside Guide company the only Guide uniforms were those worn by two Guiders.

The three patrol leaders Irena, Genovaite and Lolita wore their colourful Latvian and Lithuanian costumes.
Round them were girls, large and small, most of them with scarves tied round their heads and wearing long, woollen stockings.

The plaits, braided across their hair and the tiny, hoop earrings distinguished them from Australian girls.

Learning the signs
Adelaide Guiders who visit Woodside to conduct these meetings were rather puzzled how to begin, because many of the children did not understand English.

They drew some of the Guide tracking signs, and immediately there was a ripple of excitement, and a dozen more signs appeared.

Hand signals and whistles have also proved helpful. Now more children understand the commands, act as interpreters for the others.

It was a very lively meeting that I watched. When the Guiders arrived, there seemed to be children everywhere.  Finally they resolved themselves into two crowds — 22 Guides and 34 Brownies, not to mention at least six small brothers, who insisted on joining in.

Like competitions
The children co-operated in games and Guide training.  They were shown the Australian flag, and listened to an explanation of its significance.  The Southern Cross fascinated them. They will be looking for it in our skies now.

They have a delightful sense of fun, and when the various patrols had a competition to collect the most brown objects there were ' peals of laughter, and the resulting piles included a heap of earth in a handkerchief, one brown stocking, a camera case, several brown shoes, and some tree bark.

The task of calling the Brownies' roll has been solved by the Brown Owl (Miss Marjorie Noel) .  By the name of each Brownie, there is a space for each meeting. In this space each one draws something — a tree, a cat, a bird.
Guiding in Europe began after World War I., and followed the ideals of the movement, which began in England in 1909 as an offshoot of Scouting.

In Lithuania the special task of the Guides was the preservation of their traditional games and dances, and national costumes were worn at all their festivals.
A characteristic feature of Lithuanian Guide camps is the arrangement of patterned borders along the paths.

These are strips of gleaming white sand with designs made with pine cones and coloured patterns of black charcoal, red, and pounded brick and green pine tips.
Soon the Woodside Guides will have Guide scarves, which South Australian Guides are helping to buy for them. On Christmas Eve, the Adelaide Guides are planning a party for them which will make their first Christmas in Australia one they will remember.

Miss Elise Wollaston is in charge of the Woodside company. She sometimes covers the nine miles from her home at Bridgewater by bicycle.
Not only are these young new Australians enjoying all the fun of guiding, but they are learning that, when they go to their new homes, there will be Australian Guide companies waiting to greet them as friends and fellow Australians. — Helen Caterer.

Mail, Saturday 17 December 1949 p. 17

Sunday, 3 August 2014

Balt artist at Woodside - Rukstele


The painting which hangs in the foyer of the Adelaide
Lithuanian House
TOP - A SYMBOLIC Oil painting by Antanas Rukstele foremost Lithuanian artist, now at Woodside Migration Centre, depicting the effort by thousands of Lithuanians to escape when the Russians invaded their country. A woman is shown clutching a handful ofher native soil before embarking. LEFT Rukstele with his wife, Helene, and their three children Beatrice (10), Saulius(8), and Raminta (12).
Antanas Rukstele, one of Lithuania's best known artists, is now a displaced person at Woodside migration centre.After years of wandering almost penniless with his wife and three children, tall, thin faced, 42-year-old Rukstele hopes Australia is "journey'send."In Lithuania before the Russian invasion he was a popular portrait painter and landscape artist. His minimum price fora portrait was £27/10/, and special portraits brought £50. When the Russians came Rukstele, who was a strong anti-Communist, gathered his family and fled. To have remained would have been certain death.

They walked out of their home without even a suitcase.Their only possessions were the clothes they were wearing. Ultimately they got to Germany, where Rukstele was drafted to labouring work. After the war he was discovered by UNRRA and set up in a studio, where he painted portraits of scores of American servicemen. "My waiting room was crowded like a dentist's parlour", he said.  Rukstele said he would be happy to work for two years as a labourer in Australia. Then he would like to take up painting again. He intends to study our art and believes both our artists and he can benefit from an interchange of ideas. Tomorrow, he will hold an exhibition of about 30 of his pictures in the camp to mark the official opening of Woodside as a migration centre. Arrangements are being made for Hans Heysen to see his work.

Sunday, 2 June 2013

Woodside meeting 1949

Lithuanian communities in Australia 1953
ALB Apylinkių ir seniūnijų vadovybėms

Seniunija (Elderate) small community that were founded but did not have sufficient numbers to elect executive committees.  Each elderate had an elected alderman or elder who would coordinate cultural activities and be the liaison with the Australian Lithuanian Community Federal Executive.
The larger groups called apylinkė (community) would elect its own committee to manage the local community affairs. Each committee was directly accountable to the Federal Council (Krašto Taryba).

Adelaide Apylinkės Valdyba      SA
Bankstown Apylinkės Valdyba   NSW
Bonegilla Apylinkės Valdyba     NSW
Brisbane Apylinkės Valdyba      QLD
Canberra Apylinkės Valdyba     ACT
Cabramatta Apylinkės Valdyba  NSW
Geelong Apylinkės Valdyba       VIC
Hobart Apylinkės Valdyba         TAS
Launceston Apylinkės Valdyba   TAS
Melbourne Apylinkės Valdyba   VIC
Newcastle Apylinkės Valdyba    NSW
Perth Apylinkės Valdyba           WA
Sydney Apylinkės Valdyba         NSW
Beechworth Seniūnija              VIC
Benalla Seniūnija                    VIC
Radium Hill Seniunija              SA
Mornington Seniūnija               VIC
Mount Gambier Seniūnija         SA
Wentworth Seniūnija               NSW
Sale Seniūnija                         VIC
Cowra Seniūnija                      NSW
Merriden Seniūnija                  WA
Wagga Wagga Seniūnija           NSW
Cooma Seniūnija                     NSW
Snowy Mountain Seniūnija       NSW
Albury Seniūnija                     NSW
Goulbourn Seniūnija               NSW
Lobethal Seniūnija                 SA
Woolongong Seniūnija            NSW
NSW      14
VIC        6
SA          4
TAS        2
QLD       1
WA        1
ACT       1


Six years after the first post WWII Lithuanians arrived in Australia there were 29 communities.  South Australia had 4, one large community (Adelaide) and three small ones in Lobethal/ Woodside, Mt Gambier and Radium Hill.  Radium Hill and Lobethal existed for only a short time, Lithuanians lived in those places to fulfil their two year contract and then most moved on to larger towns.  Radium Hill existed from 1953 to early 1960’s, Mt Gambier never formally established an elderate, but was most active in the early 1960’s. 
Lobethal/Woodside held a meeting on 15 August 1949 regarding the establishment of Australian Lithuanian Chapter. Thirty-six Lithuanians signed the attendance sheet and the meeting discussed established a folk dancing group so their children could learn.  They had only been in Australia a short time, many didn't speak the language, didn't know the culture, didn't know where they would work or live, and their thoughts were on retaining the culture of Lithuania.  I find that amazing.

Monday, 15 April 2013

Hostel stories


Many Lithuanians who came to Adelaide resided in hostels while they worked their contract for the government. The University of Adelaide and the Migration Museum are seeking stories on workers and residents who lived in hostels. Throughout History month in May they will be holding session so you can share your stories and to contribute to a research project.

Here are the details for the Woodside migrant talk.
Wednesday 22 May, 6 - 7.30 pm
Woodside Library, 26 Onkaparinga Valley Rd, Woodside
Contact: (08) 8313 5570
E: hostelstories@adelaide.edu.au
Hostel Stories project
http://migration.historysa.com.au/research/callouts/hostel-stories

You can find out the other hostel session times by visiting the AboutTime History month website at www.abouttime.sa.gov.au

Wednesday, 26 September 2012

Migration Museum Hostel stories


Can you help support this project.  Many Lithuanian's coming to Australia were first housed interstate but some were placed in the Woodside Migrant camp.  The details are below.
In SA History Week 2010 the Migration Museum launched an exciting new project called ‘Hostel Stories’. The aim of the project is to collect records of migrant hostel life, which will contribute to an exhibition in 2013.
The University of Adelaide are undertaking research into the Migrant hostels which will continue after the exhibition. Museum staff and volunteers are very excited about this partnership which will contribute to much greater resources for people wanting to find out about migrant lives in the hostels.
Thousands of migrants passed through South Australia’s migrant hostels, reception centres and camps – including Elder Park, Gepps Cross, Glenelg, Rosewater, Pennington/Finsbury, Smithfield, Willaston and Woodside – from the 1940s to the 1980s. The hostels were temporary homes to a wide range of migrants, from Displaced Persons and refugees, through to Ten Pound Poms.
The opportunity to gather first-hand accounts of day to day life in the hostels is diminishing as the years pass by. This project will help ensure that the memories are captured for future generations.
The Museum is keen to hear from people who are willing to complete our questionnaire and loan, donate or have relevant material scanned. 
Please complete the registration of interest form, or for further information please ring 08 8207 7570.

http://migration.historysa.com.au/research/callouts/hostel-stories

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